I, Booth, and Security.
My family runs a security firm. Our services range from
contracting watchmen for residential buildings, to providing security to film
stars and other influential personalities. Upon reading Ken Booth’s paper
titled “Security and Self Reflections of a Fallen Realist” and learning about his
theory of understanding security as emancipation, I shifted my focus from
inspecting the world outside, to introspecting[1]. So here I set out on a
quest to become the most influential writer of the 21st century in
the field of Security Studies redefining the very meaning of security!
I never thought how we, as a security firm, came to a
particular definition of security. Was it thought of from our perspective, that
is, from the providers perspective, or the receiver’s perspective? Does being
secure mean protection from physical harm; or freedom to do what one wishes to
do, when one wishes to do and develop/grow in a way one wants to? Did the receiver
want to be ‘protected’ or was the protection forced upon them? Often times, celebrities
hire our firm to protect their wards even when they do not want a security
detail. In a way, protection is forced upon them. It becomes much more difficult
to protect/secure an entity in such a scenario, as they tend to rebel. Thus, being
secure is not always a positive phenomenon. Is it still security if it limits
one’s choices and options instead of increasing them? Does being secure always
entail giving up on something? Furthermore, if it is mental security, job
security, or food security that one needs, why can’t it be provided by our ‘security
firm?’. Since ancient times, ‘security’ has been mostly synonymous with ‘protection’.
It is a protection firm that we run, and not a security firm.
Security for the individual, from the perspective of an
individual is what has been discussed above. But to a certain extent, the above-mentioned
deliberations can be juxtaposed in a multilateral setting. For example, the Budapest
Memorandum perhaps did not boost Ukraine’s sense of security as much as it did
for the Americas, Britain, and Russia. Or when India intervened in the Sri
Lankan Civil war, it went in to provide security to the Sri Lankan people and
to conduct peacekeeping operations. With an aim to end the civil war, the
Indian military fought numerous wars against the Liberation Tigers of Tamil Eelam
(LTTE), helping the Sri Lankan military. Depending on the individual, India’s
intervention meant better security, or increased threat. If you were a Sri
Lankan Tamil, you wouldn’t consider this action as bolstering security, but
rather a threat. What I am coming at is, security is relative. When understanding
security as emancipation[2], and thus placing supreme
importance upon the individual, the different notions of security can be seen
clearly. It is the individual- embedded in a particular setting (a Sri Lankan
Tamil, a Ukrainian, a Russian, etc) that defines what security means for them.
In my previous blog I talked about how a particular phenomenon (food security)
is deemed to be a security issue. This kind of meaning making is done by the state
and never the individual. However, what security means for different bodies is in
the hands of the individual.
If our minds are the accumulation of all the
experiences we have encountered till date, we are all bound to have different
thought processes. Consequently, we will all arrive at different meanings for a
common phenomenon. Are economic policies that benefit only a few sections of
society a source of insecurity for the people that are affected negatively by
the policy? Is a person’s security threatened if he/she is not able to educate
themselves? Is it threatening to a fisherman if they are gradually catching smaller
numbers of fish? When one focuses on the embedded individual as the ultimate referent
object, the meaning of security can be wide-ranging. Thus, Booth arrives at a
definition that one is secure when one is not hampered by physical or human
constraints which would stop them from what they would freely choose to do[3].
Back to the question of how security is understood by
the individual and how it is understood by the state. The Russian Federation invaded
Ukraine with the aim to bolster its ‘national security’. But an individual citizen
from Russia will perhaps feel less secure due to the nation’s actions as he/she
is now at an increased risk of attack from rival nations. Feminist scholars
have pointed out that national security and the individual’s security do not
always go hand in hand. Those Russian citizens who had assets and money overseas,
are facing a seizure of their accounts. In retaliation, Russia has announced to
seize foreigners’ funds inside Russian territory.[4] Positivist and Realist theorizers
will not focus on this individualistic aspect of the war. They would be more
interested in the overall economic, military, and diplomatic effects of the
war, taking the nations as referent objects. Less than 45% of Russian citizens are
in favour of the Russian invasion of Ukraine. These individuals cumulatively
form the nation. It is in the hands of the theorizer how the theory is
theorized. An informed feminist scholar or a critical studies scholar will allot
most importance to the individual, while not disregarding the state-centric
view at the same time. Furthermore, mainstream scholars fail to pay due
attention to the often-violent time-periods between so called spells of ‘war’
and ‘peace’[5].
International relations as a discipline, narrowly conceived, is largely unconcerned with activities that occur within the state, and within the ‘self’[6]. Minimally, feminist, and other critical approaches to IR seek to correct such disciplinary myopia[7]. Theories are never perfect, and neither are theorizers. One could argue that it is so because theorizers seldom self-introspect. Just the way I chose a football team at the age of 12 and decided to support it all my life, sometimes theorizers are exposed to one school of thought at the perfect time and end up looking at the world just through that peephole (Booth and Realism for a while). The field of Security studies will undoubtedly benefit if its veteran scholars were to delve into the reasons behind why they think a certain way. I end my musings with this utopian vision.
[1] Booth, Ken. “Security and Self Reflections of a
Fallen Realist.” YorkSpace Library, YCISS Occasional Paper Paper 26,
1994, https://yorkspace.library.yorku.ca/xmlui/bitstream/handle/10315/1414/YCI0073.pdf?sequence=1.
[2] Nunes, João. “Reclaiming the Political: Emancipation and Critique in Security Studies.” Security Dialogue, vol. 43, no. 4, 2012, pp. 345–361., https://doi.org/10.1177/0967010612450747.
[3] Ibid.
[4] Al Arabiya English. “Russia to Seize Foreigners'
Funds in Retaliation: RIA.” \26 Feb. 2022, https://english.alarabiya.net/News/world/2022/02/26/Russia-to-seize-foreigners-funds-in-retaliation-RIA.
[5] Shepherd, Laura J. “Gender, Violence and Global
Politics: Contemporary Debates in Feminist Security Studies.” Political
Studies Review, vol. 7, no. 2, 2009, pp. 208–219., https://doi.org/10.1111/j.1478-9299.2009.00180.x.
[6] Booth, Ken. “Security and Self Reflections of a
Fallen Realist.” YorkSpace Library, YCISS Occasional Paper Paper 26,
1994, https://yorkspace.library.yorku.ca/xmlui/bitstream/handle/10315/1414/YCI0073.pdf?sequence=1.
[7]
Shepherd, Laura J. “Gender, Violence and Global
Politics: Contemporary Debates in Feminist Security Studies.” Political
Studies Review, vol. 7, no. 2, 2009, pp. 208–219., https://doi.org/10.1111/j.1478-9299.2009.00180.x.
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ReplyDeleteI loved your reflections because they prompted me to reflect on what I myself had written for my blog post. When I was writing my blog post, I was thinking of ‘I’ vs ‘Me’ in a literal, singular sense. My introspection started and ended with just my own thoughts, but what I found interesting in your blog was that you applied this concept to an organization, in this case a security firm. What do the employees of the firm believe as an individual? Does it differ from what the firm as a collective believes? Moreover, do security firms as a collective have some form of an ideology/principles like a state or an NGO would have? My last question veered away from the ‘I’ vs ‘Me’ and ventured more into the consequences of privatization of security, but what I want to highlight is the application of Role Theory from Ken Booth’s paper to firms, and how the firm’s personal principles might differ from what is expected from it.
ReplyDeleteI also found thought provoking your statement that security has become anonymous with protection. It is important to note here that protection in International Relations is almost always physical protection. This is a point I emphasized in my blog, that psychological protection is just as important an aspect of security as physical protection. Memory Studies is one such academic field which gives importance to the value and impact of psychological trauma. However, as you pointed out, security is not just protection, but a provision of stability and comfort, in my opinion. For example, food security or financial security of every citizen is a responsibility of the state to some extent, if not entirely. Therefore, the synonimity of security with protection is a very limited perspective to have in Security Studies. This was a very interesting read, and I hope to read more of your writing in the future!